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Showing posts with label Education. Show all posts
Showing posts with label Education. Show all posts

Saturday, September 28, 2013

Illustrated Summary of Screwtape Proposes a Toast by C.S. Lewis



Often C.S. Lewis was asked to write more Screwtape letters, but he resolved not to because of the stifling experience of writing from a devil’s perspective. As the years went by, however, he would think of subjects that "seemed somehow to demand Screwtapian treatment"especially educationso the idea of something like a speech or address hovered in his mind. In this blog post I quote directly from what became "Screwtape Proposes a Toast" while summarizing it and adding lively illustrations.

Lewis explains in the 1960 and 1962 prefaces to The Screwtape Letters that, when invited, he decided to write "Screwtape Proposes a Toast" as a magazine article for an American publication, but it put him in an awkward position as an Englishman: "In the 'Toast' the main subject is education.... The tendency in education that I was deploring has gone further in America than anywhere else.... I thought it neither good manners nor good tactics to make my point quite nakedly.... Screwtape in fact describes American education; he affects to be holding up English education as the awful example." Anyone interested in education at any time will benefit from reading, thinking about, and applying Screwtape’s outlook as a "photographic negative," to quote Lewis: "his whites are our blacks and whatever he welcomes we ought to dread."
The Scene


The scene is in Hell at the annual dinner of the Tempters' Training College for devils. The principal, Dr. Slubgob, has just proposed the health of the guests. Screwtape, a very experienced devil, who is the guest of honor, rises to reply with the speech he has prepared.

The Speech
 
“Mr. Principal, your Imminence, your Disgraces, my Thorns, Shadies, and Gentledevils:

"It is customary ... for the speaker to address himself chiefly to those among you who have just graduated and who will very soon be posted to official Tempterships on Earth.... I have no wish to reduce the wholesome and realistic element of terror, the unremitting anxiety, that must act as the lash and spur to your endeavors. How often you will envy the humans their faculty of sleep! Yet at the same time I ... put before you a moderately encouraging view of the strategic situation as a whole.

"Your dreaded Principal has [given] ... something like an apology for the banquet... .It would be vain to deny that the human souls on whose anguish we have been feasting tonight were of pretty poor quality.... There was a municipal authority with Graft sauce.... I could not detect in him the flavor of a really passionate and brutal avarice such as delighted one in the great tycoons of the [nineteenth] century. Was he not unmistakeably ... a grubby little nonentity who had drifted into corruption, only just realizing that he was corrupt, and chiefly because everyone else did it? Then there was the lukewarm Casserole of Adulterers. Could you find in it any trace of a fully inflamed, defiant, rebellious, insatiable lust?... They all tasted to me like" they had blundered or been tricked "into the wrong beds in automatic response to sexy advertisements, or ... to reassure themselves about their virility or their 'normalcy,' or even because they had nothing else to do.... The Trade Unionist stuffed with sedition was perhaps a shade better. He had done some real harm. He had, not quite unknowingly, worked for bloodshed, famine, and the extinction of liberty.... But ... he thought of those ultimate objectives so little. Toeing the party line, self-importance, and above all mere routine, were what really dominated in his life.

"But now comes the point.... Consider, first, the mere quantity. The quality may be wretched; but we never had souls ... in more abundance. And then the triumph.... You youngsters who have not yet been on active service have no idea with what labor, with what delicate skill, each of these miserable creatures was finally captured.... Their consciousness hardly exists apart from the social atmosphere that surrounds them.... We have contrived that their very language should be all smudge and blur; what would be a bribe in someone else's profession is a tip or a present in theirs. The job of their Tempters was first ... to harden these choices ... into a habit by steady repetition. But then (and this was all-important) to turn the habit into a principle—a principle the creature is prepared to defend.... Thus gradually there comes to exist at the center of the creature a hard, tight, settled core of resolution to go on being what it is, and even to resist moods that might tend to alter it....

"The 'great' sinners, those in whom vivid and genial passions have been pushed beyond the bounds and in whom an immense concentration of will has been devoted to objects that the Enemy abhors, will not disappear. But they will grow rarer.... The great sinners ... are made out of the very same material as those horrible phenomena the great Saints. The virtual disappearance of such material may mean insipid meals for us. But is it not utter frustration and famine for the Enemy? He did not create the humansHe did not become one of them and die among them by torture—in order to produce ... 'failed' humans. He wanted to make Saints; gods; things like Himself.... As the great sinners grow fewer, and the majority lose all individuality, the great sinners become far more effective agents for us. Every dictator or even demagoguealmost every film star or [singer]can now draw tens of thousands of the human sheep with him. They give themselves (what there is of them) to him; in him, to us. There may come a time when we shall have no need to bother about individual temptation at all, except for the few....

"This has not come about by accident. It has been our answer ... to one of the most serious challenges we ever had to face.... In the latter half of the nineteenth century ... the great movement towards liberty and equality among men had by then borne solid fruits and grown mature. Slavery had been abolished. The American War of Independence had been won. The French Revolution had succeeded.... There had originally been many elements that were in our favor. Much Atheism, much Anti-clericalism, much envy and thirst for revenge ... were mixed in it.... On the one hand it was a bitter blow to us—it still is—that any ... who had been hungry should be fed or ... had long worn chains should have them struck off. But on the other hand, there was in the movement so much rejection of faith, so much materialism, secularism, and hatred, that we felt we were bound to encourage it.... But in the English sector ... a horrible thing had happened. The Enemy ... had largely appropriated this progressive or liberalizing movement and perverted it to His own ends. Very little of its old anti-Christianity remained.... Factory owners of the good old type who grew rich on sweated labor, instead of being assassinated by their [workers] ... were being frowned upon by their own class. The rich were increasingly giving up their powers, not in the face of revolution and compulsion, but in obedience to their own consciences. As for the poor who benefited by this ... instead of using their new liberties ... for massacre, rape, and looting, or even for perpetual intoxication, they were perversely engaged in becoming cleaner, more orderly, more thrifty, better educated, and even more virtuous....

"Thanks to Our Father Below, the threat was averted.... Hidden in the heart of this striving for Liberty there was also a deep hatred of personal freedom. That invaluable man Rousseau first revealed it. In his perfect democracy ... only the state religion is permitted, slavery is restored, and the individual is told that he has really willed (though he didn't know it) whatever the Government tells him to do. From that starting point ... we easily contrived both the Nazi and the Communist state.... Democracy is the word with which you must lead [your victims] through the nose.... They should never be allowed to give this word a clear and definable meaning.... Democracy is properly the name of a political system, even a system of voting, and ... has only the most remote ... connection with what you are trying to sell them. Nor of course must they ever be allowed to raise Aristotle's question: whether 'democratic behavior' means the behavior that democracies like or the behavior that will preserve a democracy.... They need not be the same....

"Use the word purely as an incantation.... It is a name they venerate. And of course it is connected with the political ideal that men should be equally treated. You then make a stealthy transition ... to a factual belief that all men are equal. As a result you can use the word democracy to sanction ... the most degrading (and also the least enjoyable) of all human feelings ... that which prompts a man to say I'm as good as you.... You thus induce him to enthrone at the center of his life a good solid, resounding lie. I don't mean merely .. .that he is no more equal to everyone he meets in kindness, honesty, and good sense than in height or waist measurement. I mean that he does not believe it himself.... What it expresses is ... the itching, smarting, writhing awareness of an inferiority that the patient refuses to accept. And therefore resents ... every kind of superiority in others; denigrates it; wishes its annihilation. Presently he suspects every mere difference of being a claim to superiority. No one must be different from himself in voice, clothes, manners, recreations, choice of food: 'Here is someone who ... says he doesn't like hot dogs—thinks himself too good for them, no doubt.... If they were honest-to-God all-right Joes they'd be like me. They've no business to be different. It's undemocratic.'

"Now, this useful phenomenon is ... by no means new. Under the name of Envy it has been known to the humans for thousands of years.... Those who were aware of feeling it felt it with shame; those who were not gave it no quarter in others.... You can sanction it .. .by the incantory use of the word democratic.... Those who are in any or every way inferior can labor more wholeheartedly and successfully than ever before to pull down everyone else to their own level. But that is not all.... Those who come ... nearer to a full humanity actually draw back from it for fear of being undemocratic.... People who would really wish to beand are offered the Grace that would enable them to behonest, chaste, or temperate refuse it. To accept might make them Different ... take them out of Togetherness, impair their Integration with the Group....

"I want to fix your attention on ... the vast, overall movement towards the discrediting, and finally the elimination, of every kind of human excellencemoral, cultural, social, or intellectual.... 'Democracy' (in the incantatory sense) is now doing for us the work that was once done by the most ancient Dictatorships.... You remember how one of the Greek Dictators (they called them 'tyrants' then) sent an envoy to another Dictator to ask his advice about the principles of government. The second Dictator led the envoy into a field of grain, and there he snicked off with his cane the top of every stalk that rose ... above the general level. The moral was plain. Allow no preeminence among your subjects.... Now 'democracy' can do the same work without any tyranny other than her own.... The little stalks will now of themselves bite the tops off the big ones. The big ones are beginning to bite off their own....

"The spirit of I'm as good as you has already become something more than a ... social influence. It begins to work itself into their educational system.... The basic principle" is that dense and lazy students "must not be made to feel inferior to intelligent and industrious pupils. That would be 'undemocratic'.... Entrance examinations must be framed so that all, or nearly all, citizens can go to universities, whether they have any power (or wish) to profit by higher education or not. At schools, the children who are too stupid or lazy to learn languages and mathematics and elementary science can be set to doing the things that children used to do in their spare time. Let them, for example, make mud pies.... Whatever nonsense they are engaged in must have ... 'parity of esteem'.... Children who are fit to proceed to a higher class may be artificially kept back, because the others would get a trauma ... what a useful word!—by being left behind....

Really?
"We may reasonably hope for the virtual abolition of education when I'm as good as you has fully had its way. All incentives to learn and all penalties for not learning will vanish.... We shall no longer have to plan and toil to spread imperturbable conceit and incurable ignorance among men.... Of course, this would not follow unless all education became state education. But it will.... Penal taxes, designed for that purpose, are liquidating the Middle Class ... the social group that gave to the humans the overwhelming majority of their scientists, physicians, philosophers, theologians, poets, artists, composers, architects, jurists, and administrators. If ever there was a bunch of tall stalks that needed their tops knocked off, it was surely they....

"We, in Hell, would welcome the disappearance of democracy in the strict sense of that word.... Like all forms of government, it often works to our advantage, but on the whole less often than other forms.... 'Democracy' in the diabolical sense (I'm as good as you...) is the finest instrument ... for extirpating political democracies from the face of the earth." It "leads to a nation without great men, a nation mainly of sub-literates, full of the cocksureness that flattery breeds on ignorance, and quick to snarl or whimper at the first hint of criticism.... When such a nation meets in conflict a nation where children have been made to work at school, where talent is placed in high posts, and where the ignorant masses are allowed no say at all in public affairs, only one result is possible....

"But I would not end on that note. I would not—Hell forbid! encourage in your own minds that delusion which you must carefully foster in the minds of your human victims ... that the fate of nations is in itself more important than that of individual souls.... Only individuals can be saved or damned, can become sons of the Enemy or food for us.... I'm as good as you is a useful means for the destruction of democratic societies. But it has a far deeper value as an end in itself, as a state of mind which, necessarily excluding humility, charity, contentment, and all the pleasures of gratitude or admiration, turns a human being away from almost every road which might finally lead him to Heaven....

"Now for the pleasantest part of my duty ... to propose ... the health of Principal Slubgob and the Tempters' Training College. Fill your glasses.... I see, and smell, that...the College cellar still has a few dozen of sound old vintage Pharisee.... Hold it up to the light. Look at those fiery streaks.... Different types of Pharisee have been harvested, trodden, and fermented together.... Some were all rules and relics and rosaries; others were all drab clothes, long faces, and petty ... abstinences from wine or cards or the theater. Both had in common their self-righteousness and the almost infinite distance between their actual outlook and anything the Enemy really is or commands.... It will be an ill day for us if what most humans mean by 'religion' ever vanishes from the Earth.... Your Imminence, your Disgraces, my Thorns, Shadies, and Gentledevils: I give you the toast of Principal Slubgob and the College!" 


Let's let C.S. Lewis as Lewis, not Screwtape, have the last word: "In my view there is a sense in which education ought to be democratic and another sense in which it ought not. It ought to be ... available, without distinction of sex, color, class, race, or religion, to all who can—and will—diligently accept it. But ... there must be no attempt to establish a fictitious egalitarianism between the idlers and dunces on the one hand and the clever and industrious on the other. A modern nation needs a very large class of genuinely educated people and it is the primary function of schools and universities to supply them. To lower standards or disguise inequalities is fatal.... Do not be in the least afraid that those who live out their school days—which should be brief—on the back bench of the lowest class will suffer any trauma when they see promotion and honors and official approval going to the diligent minority.... All the distinctions they really care about—the popularity and the success in games—go not to it but to them.... Our real problem is to see that they impede as little as possible the purposes for which school really exists" (1962 preface).

"Screwtape Proposes a Toast" appears at the end of most copies of The Screwtape Letters. Click here for an illustrated summary of all the Screwtape letters.
  Enjoy Reading It All Yourself!
Screwtape Proposes A Divorce
Screwtape Proposes A Divorce

Thursday, September 20, 2012

Social Morality—Mere Christianity by C.S. Lewis

The third chapter of the third book in C.S. Lewis's Mere Christianity is on social morality. It explains that "the Golden Rule of the New Testament (Do as you would be done by) is a summing up of what everyone, at bottom, had always known to be right. Really great moral teachers never do introduce new moralities: it is quacks and cranks who do that....

"Christianity has not ... a detailed political programme for applying 'Do as you would be done by' to a particular society at a particular moment....  It is meant for all men at all times and the particular programme which suited one place or time would not suit another.... It was never intended to replace or supersede the ordinary human arts and sciences: it is rather a director which will set them all to the right jobs, and a source of energy which will give them all new life, if only they will put themselves at its disposal."

"People say, 'The Church ought to give us a lead.' That is true if they mean it in the right way, but false if they mean it in the wrong way. By the church they ought to mean the whole body of practicing Christians. And when they say that the Church should give us a lead, they ought to mean that some Christians—those who happen to have the right talents—should be economists and statesmen, and that all economists and statesmen should be Christians, and that their whole efforts in politics and economics should be directed to putting 'Do as you would be done by' into action. If that happened and if we others were really ready to take it, then we should find the Christian solution for our own social problems pretty quickly. But, of course, when they ask for a lead from the Church most people mean they want the clergy to put out a political program. That is silly.  The clergy are those particular people within the whole Church who have been specially trained and set aside to look after what concerns us as creatures who are going to live forever.... The application of Christian principles, say, to trade unionism or education, must come from Christian trade unionists and Christian [educators]: just as Christian literature comes from Christian novelists and dramatistsnot from the bench of bishops getting together and trying to write plays and novels in their spare time."

From a biblical view of society, "there are to be no passengers or parasites: if a man does not work, he ought not to eat. Everyone is to work with his own hands, and what is more, everyone's work is to produce something good ... no manufacture of silly luxuries and then of sillier advertisements to buy them.... To that extent a Christian society would be what we now call Leftist. On the other hand, it is always insisting on obedience  ... and ... respect ... to properly appointed magistrates, from children to parents, and ... from wives to husbands. Thirdly, it is to be a cheerful society: full of singing and rejoicing, and regarding worry or anxiety as wrong. Courtesy is one of the Christian virtues; and the New Testament hates what it calls 'busybodies.'"

"In the passage where the New Testament says that everyone must work, it gives as a reason 'in order that he may have something to give to those in need'.... I do not believe one can settle how much we ought to give. I am afraid the only safe rule is to give more than we can spare.... There ought to be things we should like to do and cannot because our [generosity] excludes them. I am speaking now of charities in the common way. Particular cases of distress among your own relatives, friends, neighbors or employees, which God, as it were, forces upon your notice, may demand much more: even to the crippling and endangering of your own position." 

"Christianity is the total plan for the human machine. We have all departed from that total plan in different ways.... Everyone is attracted by bits of it and wants to pick out those bits and leave the rest.... A Christian society is not going to arrive until most of us really want it: and we are not going to want it until we become fully Christian. I may repeat 'Do as you would be done by' till I am black in the face, but I cannot really carry it out till I love my neighbor as myself: and I cannot learn to love my neighbor as myself till I learn to love God.... We are driven on to something more inward ... from social matters to religious matters. For the longest way round is the shortest way home."
Highlights from chapter 3: Social Morality, book 3: Christian Behaviour in Mere Christianity by C.S. Lewis. Click here for a clear view of how this chapter relates to the whole book.

Thursday, April 26, 2012

The Four Pivotal Virtues—Mere Christianity by C.S. Lewis

The Four Cardinal Virtues: From the Latin Word for the Hinge of a Door
C.S. Lewis gives us a glimpse of what it was like for him addressing a nation at war on the BBC: "If you are allowed to talk for only ten minutes, pretty well everything else has to be sacrificed to brevity. One of my chief reasons for dividing morality up into three parts (with my picture of the ships sailing in convoy in the last chapter) was that this seemed the shortest way of covering the ground. Here I want to give some idea of another way in which the subject has been divided by old writers." The four cardinal virtues "are those which all civilized people recognize.... The word cardinal has nothing to do with Cardinals in the Roman Church. It comes from a Latin word meaning 'the hinge of a door.' These were called 'cardinal' virtues because they are ... pivotal." They are PRUDENCE, TEMPERANCE, JUSTICE and FORTITUDE.

 
Prudence = Practical Sense. This means "taking the trouble to think out what you are doing and what is likely to come of it.... Because Christ said we could only get into His world by being like children, many Christians have the idea that, provided you are 'good,' it does not matter being a fool. But that is a misunderstanding. In the first place, most children show plenty of prudence about doing the things they are really interested in, and think them out quite sensibly. In the second place, as St. Paul points out (Ephesians 4:14), Christ never meant that we were to remain children in intelligence: on the contrary. He told us to be not only 'as harmless as doves,' but also 'as wise as serpents' (Matthew 10:16). He wants a child's heart, but a grown-up's head. He wants us to be simple, single-minded, affectionate, and teachable, as good children are; but He also wants every bit of intelligence we have to be alert at its job, and in first-class fighting trim. God is no fonder of intellectual slackers than of any other slackers. If you are thinking of becoming a Christian ... you are embarking on something that is going to take the whole of you, brains and all.... Christianity is an education itself. That is why an uneducated believer like Bunyan was able to write a book that has astonished the whole world" (John Bunyan's Pilgrim's Progress).


 
Temperance = Moderation in All Things.  "Temperance referred not specially to drink, but to all pleasures; and it meant not abstaining, but going the right length and no further.... One of the marks of a certain type of bad man is that he cannot give up a thing himself without wanting everyone else to give it up. That is not the Christian way.  An individual Christian may see fit to give up all sorts of things for special reasonsmarriage, or meat, or beer, or the cinema; but the moment he starts saying the things are bad in themselves, or looking down his nose at other people who do use them, he has taken the wrong turning.... A man who makes his ... motorcycle the center of his life, or a woman who devotes all her thoughts to clothes ... is being just as 'intemperate' as someone who gets drunk every evening. Of course, it doesn't show on the outside so easily ... but God is not deceived by externals."
 
 
Justice = Fairness. "Justice means much more than the sort of thing that goes on in law courts. It is the old name for everything we should now call 'fairness'; it includes honesty, give and take, truthfulness, keeping promises." C.S. Lewis provides an example of this promise-keeping aspect of justice in his chapter on marriage.






Fortitude = Courage. "Fortitude includes both kinds of couragethe kind that faces danger as well as the kind that 'sticks it' under pain. 'Guts' is perhaps the nearest modern equivalent." C.S. Lewis spoke of this elsewhere in one of his first books, The Abolition of Man. This thought-provoking quote is one of the most famous from it: "We make men without chests and expect of them virtue and enterprise.  We laugh at honour and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful."


"There is a difference between doing some particular just or temperate action and being a just or temperate man.... A man who perseveres in doing just actions gets in the end a certain quality of character.... It is that quality ... we mean when we talk of a virtue.... Right actions done for the wrong reason do not help to build the internal quality or character.... We might think that God wanted simply obedience.... He really wants people of a particular sort ... for ... the deep, strong unshakable kind of happiness [He] intends for us."

Pictorial Chapter Highlights
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A Book That Still Astonishes the World


 You Decide for Yourself!

Highlights from chapter 2: The Cardinal Virtues, book 3: Christian Behavior in Mere Christianity by C.S. Lewis.  Click here for a clear view of how this chapter relates to the whole book.