Allacin's Free Illustrated Summaries of Christian Classics: Past vs. Present

Showing posts with label Past vs. Present. Show all posts

Friday, February 11, 2022

PHILIPPIANS+—An Illustrated Summary of Life Applications from Every Chapter of the Bible by G. Campbell Morgan

"On every page of the God-breathed writings are many thoughts that stretch out like long, clear arms of light across the darkness, discovering things otherwise hidden and illuminating wider areas than those of the immediate context. They are searchlights. I have selected one in each chapter of Scripture, for at least one central thought in every chapter should arrest the mind and affect the life," wrote G. Campbell Morgan, a skilled, wise, warm-hearted Bible teacher who conducted a classic 3-year study called Life Applications from Every Chapter of the Bible. Here is the fruit of that research—summarized, illustrated, and amplified with useful details—on all 66 books of the Bible.

GENESIS, EXODUS, LEVITICUS, NUMBERS,

DEUTERONOMY, JOSHUA, JUDGES, RUTH,

1 SAMUEL, 2 SAMUEL, 1 KINGS, 2 KINGS,

1 CHRONICLES, 2 CHRONICLES, EZRA,

NEHEMIAH, ESTHER, JOB, PSALMS,

PROVERBS, ECCLESIASTES,

SONG OF SOLOMON, ISAIAH, JEREMIAH,

LAMENTATIONS, EZEKIEL, DANIEL,

HOSEA, JOEL, AMOS, OBADIAH, JONAH,

MICAH, NAHUM, HABAKKUK, ZEPHANIAH,

HAGGAI, ZECHARIAH, MALACHI,

MATTHEW, MARK, LUKE, JOHN,

ACTS, ROMANS, 1 CORINTHIANS,

2 CORINTHIANS, GALATIANS, EPHESIANS,

PHILIPPIANS, COLOSSIANS, 1 THESSALONIANS,

2 THESSALONIANS, 1 TIMOTHY, 2 TIMOTHY, TITUS,

PHILEMON, HEBREWS, JAMES, 1 PETER, 2 PETER,

1 JOHN, 2 JOHN, 3 JOHN, JUDE, REVELATION

Philippians 1:29 "To you it has been granted not only to believe in Christ, but also to suffer for His sake." Philippians is Paul's great singing letter. It was at Philippi that he and Silas sang in prison despite cruel, unjust treatment, and to great and lasting effects. Now he was again in prison, this time in Rome, writing to "the saints in Christ Jesus who are at Philippi." This letter reveals how apparently adverse circumstances are made allies of the soul and agents of victory under the dominion of Christ. Paul writes, "What has happened to me has really served to advance the Gospel," including among Caesar's imperial guard and household. This chapter includes some of the most beloved verses in Scripture, including, "He who began a good work in you will bring it to completion at the Day of Jesus Christ," and "It is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. For to me to live is Christ, and to die is gain." The verse highlighted above makes it clear that living for Christ brings on suffering, but as an honor conferred rather than a burden to be endured. The pain is real and acute, but it brings a sense of joy and gladness that has no equal in human experience from the kinship one experiences with Christ in what He suffered for His people's sake.

Philippians 2:15-16 "In the midst of a crooked and perverse generation you are to shine as lights in the world, holding fast to the Word of life." This image of light describes those who are "blameless and innocent children of God" who, like their Lord, "do nothing from selfish ambition or conceit, but in humility count others more important" than themselves "without complaining or arguing." The Greek word translated "lights" is used only one other place in the New Testament, in Revelation 21:11 to describe the heavenly city: "Her brilliance was like a very costly gem." Reading further we discover that brilliance is not referring to light diffused, but to light received: "The city has no need of the sun or the moon to shine on it, for the glory of God has illumined it, and its lamp is the Lamb," which is the Lord Jesus Christ, the Lamb of God who takes away the sin of the world. What the Lamb is to be in final glory, the children of God are today in the sense of shedding true light, which shines brightly in this dark world when the Word of life is lived out and proclaimed. To live by the Word is to shine in such a way that those trapped in darkness may have guidance and help. Are we blameless and innocent, humble, and free from complaints and arguments? We can thank God this chapter also tells us it is our duty to "work out with fear and trembling" what God works in us "to will and to work for His good pleasure."

Philippians 3:7-8 "Whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord." Paul here uses his own spiritual autobiography to engage in a useful mental and spiritual assessment. The two assessments were separated by at least 30 years. The first happened when Christ broke through upon him in all the radiant glory and revolutionary power of His risen life. The second takes place as he writes this letter to the Philippian church in a Roman prison chained to a guard, amid all the difficulties and trials created by his apostolic ministry. Think of all that happened between those two events! Paul certainly did. Since nothing occurred that altered his first reckoning, the "I count" assessment of his present experience reiterates the "I counted" of the first. Can we who follow Christ make a similar assessment? We remember the day when spiritual light broke upon us. It was a very real thing that dramatically changed our outlook. It compelled us to reconsider life in all its aspects, one by one. We obeyed God's Word. We turned our backs on all sorts of gains, counting them worthless compared to what we gained in Christ. But what about now? Only when we sincerely express our past decision in terms of the present—the "I counted" as "I count"—is there any real value in the past. We never want to rest on any past experience, but to move forward in accord with it. That is Paul's blessed example to us in this chapter. He says, "One thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus."

Philippians 4:7 "The peace of God, which passes all understanding, will guard your hearts and minds in Christ Jesus." Paul issues a series of commands on dealing with worry: "Do not be anxious about anything, but in everything with specific and thankful prayers, make your requests known to God. And the peace of God, which passes all understanding, will guard your hearts and minds in Christ Jesus. Finally, my brothers and sisters, whatever is true, honorable, right, pure, lovely, and admirable—anything excellent and praiseworthy—let your mind dwell on those things. All you have learned, received, heard, and seen in me, practice those things, and the God of peace will be with you." Paul immediately tells us not to worry, but he does not leave us there. He directs us toward right praying, right thinking, and right action. The best way to eliminate a bad habit is to replace it with a good one. Few habits are as bad as worrying. The foremost way to avoid it is through prayer. Right thinking and action are the next logical steps, but it all begins with prayer. We are to approach the Lord with a thankful attitude, which we can do sincerely when we embrace the biblical teaching that God promises not to allow anything to happen to us as Christians that will be too much for us to bear, to work out everything for our good in the end, and to confirm, strengthen, and establish us. Some people assume worry is the result of too much thinking, but it instead arises from too little thinking in the right direction. Right attitudes and thoughts precede right practices. Pure behavior, in turn, produces spiritual peace and stability.

Read All the Applications for Yourself!

Sunday, January 9, 2022

Illustrated Summary of The Chosen: Season 2, Episode 2: I Saw You

Watch this episode for free.

We are introduced to two apostles in this episode. The first is Nathanael, represented as an ambitious and conscientious architect who suffers a catastrophic professional setback.

Philip is represented as a disciple of John the Baptizer sent by John to follow Jesus. Philip soon displays an impressive knowledge of Scripture, wisdom, and kindness. When Simon mocks Matthew for looking for wood where it is wet, Philip teaches Matthew how to dry wood, but first recites a stirring text from Ezekiel when Israel will make firewood from the weapons of enemies. Some of the other disciples who went to Hebrew school join in the recitation, inspiring the others to want to learn more of God's Word for themselves.

As Philip walks with Matthew, he gently inquires about the reason for Simon's hostility toward him. Matthew tells him he was a tax collector, a fact that Philip literally takes in stride, which surprises Matthew enough to say, "That doesn't shock you?" Philip says, "I 'was' something else once, too. Once you've met the Messiah, 'am' is all that matters. Next time Simon rides you, remind him that the people out there want to define us by our past. Our sins." "Out where?" inquires Matthew. "Out there, with the sleepers. But we're different: we're awake," says Philip, using an analogy that appears often in the Bible. He further explains that men act by men's standards and are playing by a different game than Jesus's followers. Matthew has a hard time understanding these word pictures. Philip encourages him, saying he will probably pick up these concepts faster than the rest in time. Matthew draws a circle in the ground to show how he feels like an outcast. Philip relates, but says, "You're fine, Matthew. Stick around—you're going to be all right."

Philip speaks of new life in Christ.

Nathanael slowly approaches a fig tree in a remote spot. He sits under the tree and opens his satchel, looking over his architect renderings of a job that literally fell apart for him. He starts a fire and consigns them to the flames mournfully, pouring out his heart to God, whom he earnestly desired to serve with his skills. With his tears running over and obviously experiencing the worst day of his life, Nathanael begins to recite Psalm 102, "a prayer of one afflicted, when he is faint and pours out his complaint before the Lord: Hear my prayer, O Lord; let my cry come to You! Do not hide Your face from me in the day of my distress! Incline Your ear to me; answer me speedily in the day when I call!" Nathanael asks out loud if God sees him, but hears nothing. He stays until darkness approaches, pouring ashes from the dead fire over his head in deep lamentation. With resignation he gets up and walks away.

Nathanael approaching a fig tree.

Earlier, as Philip and Matthew work together to prepare the wood to be suitable for burning, Philip teaches Matthew how to work efficiently on the job. Matthew is grateful, remarking, "I've never done manual labor before!" Philip quips, "You must have worked hard to avoid it, but all that is behind you now. You've got to lean into it. Let someone teach you a thing or two. Laugh at someone's jokes and then tell some. Do you know any?" Matthew does not so Philip again seeks to help his new friend, who feels the sting of not being liked. Philip tells him, "If Rabbi Jesus of Nazareth has called you, it means you already have everything you need for right now. He'll give you the rest in time." Matthew wonders what Jesus sees in him, knowing He is a religious teacher but that he himself knows very little about religion. Philip says, "From what I understand, Jesus doesn't love everything about religion. Matthew, what you think you know doesn't matter. Only that Jesus chose you. That's where your confidence comes from now."

Later, as Matthew and the others sleep, Philip tends the fire. Jesus approaches and the two greet one another warmly. Jesus says, "Follow Me" and Philip says, "I will." They discuss where the ministry will take them. That includes insight on one of the reasons Jesus felt compelled to seek solitude in prayer throughout His ministry. Jesus tells Philip He has had much on His mind, requiring careful thought on how best to explain what and when in His preaching. When Philip learns they are on their way to minister on the outskirts of Syria and will be passing near where a friend lives, he asks the Lord if he may take the time to see him. Jesus responds, "Listen, if we don't make time for friends, we won't have any."

In the morning, Mary Magdalene and Ramah talk about the adjustments they're learning to make to life on the road, and decide to put their time to good use by learning Scripture. Soon Mary will be borrowing writing materials from Matthew to teach Ramah to read and write with passages Matthew will get from Philip. The disciples are learning to help each other as they help others in service to Christ.

Andrew runs to take his turn pushing the big cart.

On the road the disciples take turns pushing their big cart, with Big James having the longest shift because of his size. Simon organizes the labor swaps and sends out Andrew to replace Big James. Jesus says, "I'll be up next, Andrew." Simon protests, but Jesus says, "Let me tell you something: Some days I miss manual labor. Fewer questions, less speculation, honest sweat." Simon brings up the subject of having a more formal structure for their group, especially when Jesus leaves them to be alone. Jesus answers, "I love how you are trying to make things better for the whole group. You could stand to be a little nicer sometimes. But you're a leader: you always have been and always will be. I cherish that and will need it in time. Every one of these people I have called for a reason. Each of them brings something unique and important to the whole. I want every voice heard and none silenced. Everyone can learn from each other." Simon says, "Yes, but some people are troubled with tiny things and they slow us down." Jesus responds, "If someone is thinking things that you feel slow everyone down, maybe you need to slow down. One day, Simon, there will need to be more structure." Simon wants to know why not now, and Jesus says it's because He's still with them. Stunned, Simon wants to know if one day He won't be. "That's a conversation for another time," says the Lord. Simon wants it to be soon. Jesus observes that soon is a most imprecise word, for it can mean a few minutes, hours, days or a thousand years. "Ask My Father in heaven how long a thousand years is. Then talk to Me about soon," Jesus says with a friendly slap to Simon's shoulder as He runs off to relieve Andrew on the cart.

As the group walks along, Matthew asks Philip about Scripture passages to memorize to make up for lost time. Philip responds, "No, Matthew, you didn't lose any time. It just got rearranged. You're gaining it all back now." Matthew says, "But in the meantime I want to understand the same things you do and everyone else." "It doesn't happen overnight," remarks Philip, who then promises to think about a good passage for Matthew to start memorizing. He excuses himself to run on ahead to the approaching town to find the friend he told Jesus about.

Philip crawls through a window to get to Nathanael, whom he finds in bed and despondent. A cup of water and good conversation help Nathanael revive. Despite hearing of the construction accident and Nathanael getting fired from his architect job, Philip says, "I'm proud of you. I've lived through you at times. Do you know that? I mean the part of building something with your own hands. I had a calling and I don't regret it, but while you were in the city being validated by top professionals, I was in the wilderness with a lot of yelling. You had actual physical evidence to show for your efforts." "A pile of rubble," replies Nathanael. Philip says, "You don't know what your impact was or will be. I thought I knew where God was putting me, too. John sent me to someone new. He's not just anyone. This is who the baptizer has been preparing us for. Nathanael, He's the One—the One that Moses foretold and the prophets said would come: Jesus of Nazareth, the son of Joseph." Nathanael scoffs at the idea of anyone important coming from an insignificant town like Nazareth, but Philip simply says, "Come and see. Your whole life you've wanted to serve God, to meet the Son of God, the King of Israel. I promise you will not regret it. I know you: you don't mess around; you will want to join Him. He's like no Rabbi who ever has been or will be." Nathanael is struck by never hearing Philip speak like this before, so he decides to come and see.

Jesus sees them coming toward Him in the night and says, "It is a good night!" Then He catches Nathanael off guard when He says to Philip and then Nathanael, "Do you know who that is standing next to you? The truth teller! Man is often deceitful, and Israel began with Jacob, a bit of a deceiver, yes? But one of the great things about you is you are a true Israelite, in whom there is no deceit." Nathanael says abruptly, "What is this? How do you know me?" Jesus answers truthfully, "I have known you long before Philip called you to 'come and see.' Don't look at him; look at Me. When you were in your lowest moment and you were alone, I did not turn My face from you. I saw you. Under the fig tree." Nathanael immediately comes to the right conclusion: "Rabbi, You are the Son of God, the King of Israel." Philip laughs, saying "I knew it!" and Jesus says, "Well, that didn't take long. Because I said to you I saw you under the fig tree, you believe?" Placing His hand on Nathanael's shoulder in an affirming way, He continues, "You are going to see many greater things than that. Like Jacob, you are going to see heaven opened, and the angels of God ascending and descending upon the Son of Man. That's Me, by the way." Nathanael says, "Yeah, I got that!" "Good!" says Jesus, "I know you like to be clear."

Peter and Andrew run up, apologizing for the interruption, but excited to report to Jesus, "Your fame is spreading—the good kind!" The poor and the sick are already gathering nearby in Syria, eager to listen to Jesus and be ministered to by Him. After giving thanks for that report, Jesus turns to Nathanael and says, "So you wanted to help build something that would cause prayer and songs. Something to bring souls closer to God, yes? Can you start tomorrow?"