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Showing posts with label Love. Show all posts
Showing posts with label Love. Show all posts

Tuesday, May 28, 2024

Love: from An Illustrated Summary of J.C. Ryle's Practical Religion

This is a chapter from J.C. Ryle's classic book Practical Religion.

LOVE

"Now abide faith, hope, love, these three; but the greatest of these is love." 1 Corinthians 13:13

Love, translated as charity in older English Bibles, is rightly called the queen of Christian graces. It is a virtue all people profess to admire, and seems a plain, practical thing everyone can understand. However, there are false ideas about it that need to be dispelled. My heart's desire and prayer to God is that the growth of love may be promoted in this sin-burdened world. In nothing does the fallen condition of mankind show itself so strongly as in the scarcity of Christian love. Let us therefore embrace the prominence the Bible gives to this kind of love, what it really is, where it comes from, and why it is the greatest virtue.

1. The prominence the Bible gives to love. Hear what Paul says to the Corinthians: "Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing" (1 Corinthians 13:1-3). 

Hear what our Lord Jesus Christ Himself says about love: "A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another" (John 13:34-35).  Let us read our Lord's account of the last judgment, paying close attention to the lack of love that will condemn millions (Matthew 25:41-46).

Hear what Paul says to the Colossians: "Above all these things, put on love, which is the bond of perfection" (Colossians 3:14). Hear what he says to Timothy: "The purpose of the commandment is love out of a pure heart, a good conscience, and sincere faith" (1 Timothy 1:5). 

Hear what Peter says: "Above all things, have fervent love for one another, for love will cover a multitude of sins" (1 Peter 4:8). 

Hear what Paul says to the Romans: "Owe no one anything except to love one another, for he who loves another has fulfilled the Law" (Romans 13:8). Hear what he says to the Ephesians: "Walk in love, as Christ also has loved us and given Himself for us" (Ephesians 5:2).

Hear what John says: "Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. He who does not love does not know God, for God is love" (1 John 4:7-8). 

The evidence of these texts is clear, plain, and incontrovertible. They show the immense importance of love as one of the "things that accompany salvation" (Hebrews 6:9). They prove that love has the right to demand the serious attention of all who call themselves Christians.

2. What love actually is as described in the Bible. Here are where mistakes about love begin:

A. Christian love does not consist of giving to the poor. Remember that Paul warned us about people who bestow all their goods to give to the poor, "but have not love." The loving Christian, of course, will eagerly "remember the poor" (Galatians 2:10), but there is more to Christian love than that.

B. Christian love does not consist in never disapproving of anyone's conduct Thousands pride themselves on never calling anyone or anything wrong, perverting Christ's prohibition against rash judgments into a prohibition of all judgment whatsoever. Jesus commanded, "Do not judge by appearances, but judge with right judgment" (John 7:24). It is not biblical love to throw a veil over sin and refuse to call things by their right names—to talk of hearts being good when lives are flatly wrong.

C. Christian love does not consist in never disapproving of anyone's religious opinionsThere are many who pride themselves on never pronouncing others mistaken, whatever views they may hold. Such foolishness pours contempt on the Bible and talks as if God has not given us a written test of truth. True love, out of genuine concern, cries out, "Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.... If anyone comes to you and does not bring this doctrine, do not receive him into your house nor greet him" (1 John 4:1; 2 John 10).

D. Christian love for God and man is the fruit of God's Spirit. Love is what Paul  lists first among the fruits that the Spirit of God brings forth in the lives of genuine Christians (Galatians 5:22-23). Our Lord Jesus Christ described sincere, all-encompassing love for God and others as the greatest of God's commands (Matthew 22:36-40). 

E. Christian love always displays itself in loving deeds. It will make a believer ready to do kind acts to the body and soul everyone within his or her reach. It will not let him be content with soft words and wishes. It will make her diligent in doing all in her power to lessen the sorrow and increase the happiness of others.  Like their Master, His faithful disciples will care more for ministering than in being ministered to, and will look for nothing in return. They join Paul in saying, "I will most gladly spend and be spent for your souls" (2 Corinthians 12:15). 

F. Christian love always displays a readiness to bear hardships. It will make believers patient under provocation, forgiving when injured, meek when unjustly attacked, and gentle or even quiet when slandered. It will make them put up with much and look over much, submit often and deny themselves often, all for the sake of peace. It will make them exercise mastery over their tongues and tempers. Those characterized by Christian love are not always asking, "What are my rights?" and "Am I being treated as I deserve?" but instead, "What can I do that is most edifying to others?" and "How can I best promote peace and harmony?"

G. Christian love always displays itself in the general spirit and demeanor of a believer. It will make her kind, unselfish, good natured, and considerate of others. It will make him gentle, pleasant, and courteous in all his daily interactions, thoughtful about the comfort of others, tender for the feelings of others, and much more eager to give pleasure than to receive it. Those characterized by Christian love do not envy others when they prosper or rejoice in the calamities of others when they are in trouble. They will try to think the best of others and even with those at their worst, they will be full of pity, mercy, and compassion.

Do you know where we can find all these characteristics of Christian love displayed most prominently? In the Person of our Lord Jesus Christ, the captain of our salvation (Hebrews 2:10), who left us an example to follow in His steps (1 Peter 2:21). Love shines in all His doings. In His daily life He "went about doing good" (Acts 10:38). Throughout His ministry Jesus  was increasingly hated, persecuted, slandered, and misrepresented, but He patiently endured it all. No ill temper ever appeared in His demeanor. "When He was reviled, He did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously" (1 Peter 2:23). Among weak and impatient disciples, among sick and sorrowful crowds needing help, among the most disreputable members of society, and among the religious leaders He was kind and patient to all.

Yet also remember that our blessed Master never flattered sinners or winked at sin. He never shrunk from exposing wickedness in its true colors or from rebuking those who would cleave to it. He never hesitated to denounce false doctrine by whomever it might be held or to expose false practices and the certain end to which they lead. He called things by their right names. The Lord Jesus spoke as freely of hell and the fire that is not quenched as He did of heaven and the Kingdom of glory. He has left on record everlasting proof that perfect love does not require us to approve everyone's life or opinions, and that it is quite possible to condemn false doctrine and wicked practice, yet be full of love at the same time.

3. Where Christian love comes from. This love I have described from the Bible is not natural to man. By nature we all are more or less selfish, envious, ill-tempered, spiteful, and unkind. We have only to observe children left to themselves to see proof of that. Let boys and girls grow up without Christian training, and you will not see any of them possessing Christian love. Some of them will think first of themselves and their own comfort and advantage; others will be full of pride, greed, and anger. The natural heart knows nothing of true love, but a heart prepared by the Holy Spirit will. Christian love is a tender plant that grows in one soil only.

The heart in which such love grows is changed, renewed, and transformed by God's Spirit. The image and likeness of God, marred by the Fall of our first parents in the Garden, has been restored to it, however feeble and imperfect the restoration may at first appear. It is a "partaker of the divine nature" by union with Christ and sonship to God. One of the first features of that new nature is love (2 Peter 1:3-7). Such a heart sees sin for what it is, hates it, flees from it, and fights it from day to day—especially against selfishness and lack of love.

Such a heart is deeply sensible of its mighty debt to our Lord Jesus Christ. It feels continually that it owes to Him who died for us on the cross all its present comfort, hope, and peace. How can it display its gratitude? If it can do nothing else, it strives to be like Him, drink of His Spirit, walk in His footsteps, and be full of love like Him. "The love of God ... poured out in our hearts by the Holy Spirit who was given to us" (Romans 5:5) is the surest fountain of Christian love. Love will produce love.

Careful attention is required here: many profess to admire Christian love, but care nothing about vital Christianity. They like some of the fruits and results of the Gospel, but not the root from which those fruits alone can grow, or the doctrines with which they are inseparably connected. Hundreds will praise love and charity who hate to be told of man's corruption, the sacrificial death of Christ, and the inward work of the Holy Spirit. Many parents would like their children to grow up unselfish and good tempered, but do not want conversion, repentance, and saving faith in Christ alone brought to their attention. All such feelings are futile: you cannot have the fruits of Christianity without its roots.

Once in awhile you see a person who seems very charitable and amiable without any distinctive doctrinal religion, but such cases are so rare and remarkable that, like exceptions, they only prove the truth of the general rule. All too often, it may be feared, the apparent charity is only surface and in private completely fails. Holy practice will not flourish without sound doctrine. What God has joined together, it is useless to expect to have separate and apart. Beware that where you do find them separate is in the realm of novels, romances, and tales of fiction. The greater part of them give a false or incorrect view of human nature. They paint their model men and women as they ought to be and not as they really are. Real love comes down from above. He or she who would really have it must sit at Christ's feet and learn from His Word.

4. Why Christian love is called the greatest of the graces. As noted at the head of this chapter, Paul concludes his great treatise on love like this: "Now abide faith, hope, love, these three; but the greatest of these is love" (1 Corinthians 13:13). What are we to understand when we hear of love being greater than the highly exalted biblical virtues of faith and hope? It does not mean that love can atone for our sins or make our peace with God. Nothing can do that for us but the sacrificial death of Christ, and nothing can apply  His death to our account apart from our faith in Christ (Romans 3:19-31). As valuable as faith and hope are, however, there are three things that set love above those virtues:

A. Love displays some likeness between God and His people. God has no need of faith. He is dependent on no one. God has no need of hope. To Him all things are certain, whether past, present, or future. But "God is love" (1 John 4:8), and the more love His people have, the more they are like their Father in heaven.

B. Love is most useful to othersFaith and hope, however precious, are for the believer's own, private benefit. Faith unites the soul to Christ, bringing peace with God and opening the way to heaven. It does not do those things for others. Hope fills the soul with cheerful expectation of things to come. Amid the many discouragements of things seen, hope brings comfort with visions of things unseen. But love is preeminently the grace that makes people useful. It is the spring of good works and kindness. It is the root of missions, schools, and hospitals. Love made the apostles spend and be spent for the souls of others. Love raises up workers for Christ and keeps them working. Love smooths over quarrels and stops strife, in that way "covering over a multitude of sins" (James 5:20; 1 Peter 4:8). Christian love adorns the Christian faith and commends it to the world. Faith and hope can sometimes be invisible, but love cannot.

C. Love endures the longestIn fact, it will never end. Faith will one day be swallowed up in sight and hope in certainty. But love will live on through the endless ages of eternity. The inhabitants of heaven will be full of love, and in ever-increasing quantities since they cannot exhaustively know our great God, who is the essence of love itself!

I conclude with a question: Does Christian love have an obvious home in your heart and life? The strong language Paul uses in the love chapter deserves a fresh look: "Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing. Love is patient and kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails" (1 Corinthians 13:1-8).

Look at your daily life. What is your temper like? How do you behave toward all around you at home and at work? What is your manner of speaking, especially in trying times and circumstances? What do you know of the mind of Him who "went about doing good" (Acts 10:38), who had a heart wide enough to feel for all? Give yourself no rest until you know something by experience of real Christian love. Go and learn from Him who is meek and lowly of heart, and ask Him to teach you how to love. Ask the Lord Jesus to put His Spirit within you, to take away your old heart and give you an new nature. Happy indeed will your life be when you really understand what it is to "walk in love" (Ephesians 5:2)!

For those of you who are characterized by Christian love and long to feel more of it every year, I urge you to practice it diligently and teach it to others. Love grows by constant exercise. Watch over your tongue and temper throughout each day, especially in your dealings with children, near relatives, and people who serve you one way or another. Remember the character of the excellent woman "who opens her mouth with wisdom, and on her tongue is the law of kindness" (Proverbs 31:26). "Let all that you do be done with with love," says Paul (1 Corinthians 16:14), and not just any kind of love, but "fervent love," as Peter clarifies (1 Peter 4:8). It takes effort to keep all these things in mind, and there may be little encouragement from the example of others, but persevere. Love like this brings its own rewards. Teach your children, grandchildren, and anyone else you influence to above all things "put on love, which is the bond of perfection" (Colossians 3:14).

Tuesday, November 22, 2022

1 JOHN+—An Illustrated Summary of Life Applications from Every Chapter of the Bible by G. Campbell Morgan

"On every page of the God-breathed writings are many thoughts that stretch out like long, clear arms of light across the darkness, discovering things otherwise hidden and illuminating wider areas than those of the immediate context. They are searchlights. I have selected one in each chapter of Scripture, for at least one central thought in every chapter should arrest the mind and affect the life," wrote G. Campbell Morgan, a skilled, wise, warm-hearted Bible teacher who conducted a classic 3-year study called Life Applications from Every Chapter of the Bible. Here is the fruit of that research—summarized, illustrated, and amplified with useful details—on all 66 books of the Bible.



1 John 1:3 "Our fellowship is with the Father and with His Son, Jesus Christ." First John is the first of three  letters the aged apostle John wrote to a general or widespread Christian audience to reaffirm the core of the Christian faith: the full humanity and deity of the Lord Jesus Christ and the obedience to Scripture and genuine love that characterize all true Christians. John begins, "That which was from the beginning, which we have heard, which we have seen with our eyes ... and our hands have handled concerning the Word of life ... that ... we declare to you, so that you too may have fellowship with us." Peter said essentially the same thing"We did not follow cunningly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but were eyewitnesses of His majesty" (2 Peter 1:16). These apostles had literal fellowship with the Lord Jesus from the beginning of His ministry, and were led by Him into fellowship with God the Father. Those of us who believe their eyewitness testimony are drawn into the same fellowship, which expresses itself in a relationship and community that shares resources and responsibilities. The Father, His Son Jesus Christ, and all believers have all things in common. All the resources of each in this wondrous relationship are at the disposal of the others. Such is the grace of our God. In Him "is light, and in Him is no darkness at all. If we say we have fellowship with Him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as He is in the Light, we have fellowship with one another" (verses 5-7), which makes it clear we are genuine believers whose sins Christ has indeed forgiven.

1 John 2:15 "If anyone loves the world, the love of the Father is not in him." It has been said that the apostle John was never afraid of an apparent contradiction when it would save his readers from a real contradiction. The apparent contradiction is how this highlighted verse from 1 John correlates with this famous verse from John's Gospel: "God so loved the world that He gave His only-begotten Son" (John 3:16). To interpret each statement correctly, we must determine what "the world" refers to in each. The world God so loved is the whole order of His creation, at the summit of which under Himself is mankind. He gave His Son to redeem and reinstate sinful men and women, which will lead to the redemption and reinstatement of creation (Romans 8:19-22). The world we are not to love John later describes like this: "the whole world lies in the power of the evil one" (1 John 5:19). To love this world as it is—alienated from God and in rebellion against Him ever since the first man and woman fell to the temptation of the evil one—is impossible for the man and woman who loves it with the love of the Father. Since God's love seeks the world's highest good, it can make no terms with evil, but is willing to die that it may live. That is the radical difference between the child of God and the man of the world.
 
1 John 3:18 "Little children, let us not love in word or talk but in deed and truth." That is the practical application of a train of thought beginning like this: " By this we know love, that [the Lord Jesus] laid down His life for us, and we ought to lay down our lives for the brothers" (verse 16). Whatever other ideas about love people may have, the Christian  recognizes the supreme manifestation of it in Christ. Then John asks a pointed question: "But if anyone has this world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him?" Only one answer makes sense, which is that such a person  obviously lacks the love of God. John's application of these truths puts two kinds of love into contrast: love in word or talk versus love in deed and truth. Opposed to love in word is love in deed; opposed to love in talk is love in truth. Love in word may possibly be sincere, but it is of no real value if it stops short of the deed. Love in deed is always of value, even though it speaks no word. Love in talk is evidently insincere since it is contrasted with love in truth. Therefore, the first love is not love at all. Love that professes, but does not act, is not true love. Love that acts is love in truth.

1 John 4:19 "We love because He first loved us." John writes with simple precision here. We can love God only because He first loved us, but it is also true that we love one another and all people because God first loved us. John had come to realize that much of what is called love is not love at all from God's perspective. He has already declared, "By this we know love, that He laid down His life for us, and we ought to lay down our loves for the brothers" (1 John 3:16), "Love is of God" (1 John 4:7), and superlatively, "Love is God" (1 John 4:8). Nothing, therefore, is worthy of the name love that is not of that nature. In now saying "we love," John is not describing any mere human affection or emotion, behind which may lurk considerable selfishness, but is upholding as a diamond on display pure, disinterested love that pours itself out in uttermost giving. We come to experience and give out that kind of love only when we find it redeeming us at infinite cost. The apostle Paul describes that reality here: "God's love has been poured into our hearts through the Holy Spirit ... given to us. For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows His love for us in that while we were still sinners, Christ died for us" (Romans 5:5-8). When we come to know that love, then we do truly love. We love God in an utter abandonment of all we are and have to Him. Nothing is withheld from Him. We love people with the same abandonment. Like with the early disciples, anything we have is valuable in proportion as it may be given for the enrichment of others.

1 John 5:21 "Little children, guard yourselves from idols." That is how this letter of fellowship and love startlingly and yet appropriately ends. The cry of the heart that truly knows God is, "What have I to do with idols?" (Hosea 14:8). Still, however, the warning is necessary. There can be no perfect fellowship if devotion is divided. The one and only peril that threatens us in the life of fellowship is admitting any person or passion that seeks to share the supreme place in our lives with our Lord Jesus, through whom we also have fellowship with God the Father and God the Holy Spirit. Therefore anything that divides the heart in its loyalty to the Lord is an idol. It can be something plainly wicked or something good in itself, but used as a substitute for God and His Word. Whether person, place, thing, or idea, if its influence alienates us from our Lord, it is an idol. John uses strong language to describe the remedy for idolatry: he speaks of keeping ourselves in isolation from idols. We are not to go near them, nor to allow them to come near us. Anything that has the remotest chance of interfering with our fellowship is to be put away and kept away. Our devotion to our Lord Jesus Christ is to be kept pure.

Friday, November 11, 2022

JAMES+—An Illustrated Summary of Life Applications from Every Chapter of the Bible by G. Campbell Morgan

"On every page of the God-breathed writings are many thoughts that stretch out like long, clear arms of light across the darkness, discovering things otherwise hidden and illuminating wider areas than those of the immediate context. They are searchlights. I have selected one in each chapter of Scripture, for at least one central thought in every chapter should arrest the mind and affect the life," wrote G. Campbell Morgan, a skilled, wise, warm-hearted Bible teacher who conducted a classic 3-year study called Life Applications from Every Chapter of the Bible. Here is the fruit of that research—summarized, illustrated, and amplified with useful details—on all 66 books of the Bible.


James 1:22 "Be doers of the Word, and not hearers only." Sometimes called the Proverbs of the New Testament, this Letter written by James, the half brother of our Lord Jesus Christ, speaks as by one who grew up with Him. James witnessed His practical holiness day in and day out, was personally visited by the resurrected Christ (1 Corinthians 15:7), and was with his mother and brothers in the upper room praying with other faithful disciples as they waited for the promised Holy Spirit (Acts 1:14). James became one of the main leaders of the Jerusalem church. He knew by long experience the harmony between the Lord's teaching and His life. Therefore James emphasizes here and in the next chapter that a faith not expressed by deeds is of no value at all. He had just spoken of "the implanted Word, which is able to save your souls" (James 1:21). That is one of the reasons two classic Christian Confessions define saving faith as "receiving and resting on Christ and His righteousness, the alone instrument of justification; yet is it not alone in the person justified, but is ever accompanied with all other saving graces, and is no dead faith, but worketh by love" (WCF and LBCF 11.2). There is no profit, but rather the reverse, in hearing if there is no doing: as useless as looking in a mirror but not acting on what you see or merely knowing Jesus is Lord, like a demon does, but not submitting willingly to His lordship.

James 2:12 "Speak and act as those who are to be judged under the Law of liberty." James introduces this Law in the previous chapter: "The one who looks into the Perfect Law, the Law of Liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing" (James 1:25). He goes on to say, "If you really fulfill the Royal Law according to the Scripture, 'You shall love your neighbor as yourself,' you are doing well" (James 2:8). That great Law from Leviticus 19 Jesus described as the second greatest commandment, the first being, "You shall love the Lord your God with all your heart, soul, and mind." The Law of Liberty defines our relationship to God and man as love-mastered. To speak and act under that impulse by the saving work of God in us through Christ is to be free indeed. James concludes, "Judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment" (James 2:13). If the Law of Liberty is disobeyed, if no mercy is shown, then judgment based on that Law will show no mercy. Love is the most vigilant guard over one's own words and works. If it is obeyed, then is life a life of liberty. If it is disobeyed, we will be in bondage until we show mercy. We are to treat others with the mercy Jesus shows toward us, with love from the inside of us spilling out onto those around us.

James 3:18 "The fruit of righteousness is sown in peace by those who make peace." James has been contrasting the fruit or actions of the unrighteous with the righteous. What he calls wisdom from below is earthly, unspiritual, and demonic, characterized by jealousy, selfish ambition, disorder, and every vile practice. "But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial, and sincere." Righteousness bears fruit after its own kind, which is peace, which begets more of the same. Our Lord said in His Beatitudes, "Blessed are the peacemakers, for they shall be called sons of God." Here that blessedness is shown in its effect. The peacemakers are those who live by heavenly wisdom, which is first pure and then peaceable. Those who make lasting peace do not compromise with wrong. They do not seek for peace at the expense of righteousness. Such compromises never secure peace, but make it impossible. However, to stand for righteousness, even though there must be conflict and suffering, is to sow the only kind of fruit that will bring true peace. The ways of God are the ways of goodness. To do right at the cost of ease is to make peace. To seek ease at the cost of righteousness is to drive away peace.

James 4:11-12 "If you judge the Law, you are not a doer of the Law but a judge. There is one one Lawgiver and Judge: He who is able to save and destroy!" James writes this in connection with judging or speaking evil of a brother or sister in Christ. His words are clear, sharp, and incisive in showing the wrong of all such action. As we have seen, the Royal Law of love says we should love our neighbor as ourselves. To speak evil against a brother or to judge his motives is the same as speaking against this Law and condemning it as worthless! In addition, it is impossible for anyone to find a final verdict against his brother or sister. One only is able to do that: the same One who makes the laws for the government of human lives. He alone knows whom He governs, and His laws are the result of that perfect knowledge. Therefore His laws are just, as are His judgments. He only, therefore, can pass sentence of salvation or destruction. Since our judgment is to come from the Lord, then with what care we should live! His judgment is perfectly righteous. If that fact fills the soul with a perpetual sense of awe, it also gives comfort and courage because righteous judgment passes beyond all actions to the underlying motives and aspirations. The apostle Paul, writing later about this matter, explains, "I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God" (1 Corinthians 4:4-5).

James 5:7 "Be patient, therefore, brothers and sisters, until the coming of the Lord." These words follow a stern denunciation of prosperous men who gained their prosperity by wronging their countrymen. Their worst offense? "You have condemned and murdered the righteous person. He does not resist you" (verse 6). The most notorious example of that, of course, is the Lord Jesus Christ, described as "the Holy and Righteous One" by Peter in a powerful sermon James probably heard preached. Thinking of the sufferings of many to whom he is writing—sufferings resulting from the oppression of such men as he just denounced—James appears to remember that Jesus Himself did not resist His persecutors. Therefore, he calls his brothers and sisters in the Faith, which include us, to be patient or longsuffering until our Lord returns. That is the day when all wrongs will be righted. For that day His suffering ones are to wait, and in their waiting, to be longsuffering even towards those who oppress them. That is the attitude of God Himself, whom James likens to a farmer: "See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and late rains. You also be patient. Establish your hearts, for the coming of the Lord is at hand" (verses 7-8). Too often we are inclined to become impatient as we wait. To the true child of God, however, the coming of the Lord is always at hand and in mind. The glory of it sheds unceasing light on our way. We walk in that light when we thank God at every morning's dawn and evening's shadows. Our Lord Jesus has not returned yet only because God is still waiting for the precious fruit of the earth, which is the saving of precious souls. Thank God He waited for us! Let us be patient in fellowship with Him.