2 PETER+—An Illustrated Summary of Life Applications from Every Chapter of the Bible by G. Campbell Morgan

"On every page of the God-breathed writings are many thoughts that stretch out like long, clear arms of light across the darkness, discovering things otherwise hidden and illuminating wider areas than those of the immediate context. They are searchlights. I have selected one in each chapter of Scripture, for at least one central thought in every chapter should arrest the mind and affect the life," wrote G. Campbell Morgan, a skilled, wise, warm-hearted Bible teacher who conducted a classic 3-year study called Life Applications from Every Chapter of the Bible. Here is the fruit of that research—summarized, illustrated, and amplified with useful details—on all 66 books of the Bible.

GENESIS, EXODUS, LEVITICUS, NUMBERS, 

DEUTERONOMY, JOSHUA, JUDGES, RUTH, 

1 SAMUEL, 2 SAMUEL, 1 KINGS,  2 KINGS, 

1 CHRONICLES, 2 CHRONICLES, EZRA, 

NEHEMIAH, ESTHER, JOB, PSALMS, 

PROVERBS, ECCLESIASTES, 

SONG OF SOLOMON,  ISAIAH, JEREMIAH,

 LAMENTATIONS, EZEKIEL, DANIEL, 

HOSEA, JOEL, AMOS, OBADIAH, JONAH, 

MICAH, NAHUM, HABAKKUK, ZEPHANIAH,  

HAGGAI, ZECHARIAH, MALACHI,

 MATTHEW, MARK, LUKE, JOHN, 

ACTS, ROMANS, 1 CORINTHIANS,

2 CORINTHIANS, GALATIANS, EPHESIANS, 

PHILIPPIANS, COLOSSIANS, 1 THESSALONIANS,

2 THESSALONIANS, 1 TIMOTHY,  2 TIMOTHY, TITUS,

PHILEMON, HEBREWS, JAMES, 1 PETER, 2 PETER,

1 JOHN, 2 JOHN, 3 JOHN, JUDE, REVELATION

2 Peter 1:9 "Whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins." Second Peter is the second of two letters the apostle Peter wrote. He begins with this astonishing reality for all true believers in the Lord Jesus Christ: "His divine power has granted to us all things that pertain to life and godliness ... by which He has granted to us His precious and very great promises so that through them you may become partakers of the divine nature" (verses 3-4). That is God's part in our sanctification, or progressive holiness and Christ-likeness. This is what Peter says about our part: "Make every effort to supplement your faith with virtue ... knowledge ... self-control ... steadfastness ... godliness ... and brotherly affection with love" (verses 5-7). The verse highlighted above is a graphic description of the spiritual condition of a Christian who fails to advance as Peter outlines. The condition, thankfully, is not total blindness, but a serious form of nearsightedness. Such a person sees what is immediately before him or her, but fails to recall what is eternal. He focuses on himself but not on God. He has "forgotten that he was cleansed from his former sins," which means he has failed to respond to the enlargement of life and vision that came to him when he received the cleansing of his nature at the beginning of his Christian life. The cure for this nearsightedness, Peter says, is to "be all the more diligent to confirm your calling and election, for if you practice these qualities," the aforementioned virtues that characterize our Savior, who purchased our forgiveness, "you will never fall. For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ" (verses 10-11). High levels of assurance rightly accompany high levels of obedience rooted in God's grace.

2 Peter 2:19 "They promise freedom, but they themselves are slaves of corruption. Whatever overcomes a person, to that he is enslaved." This entire chapter is a serious warning about false prophets or teachers who promise freedom, but cannot deliver. This verse explains why they cannot. The apostle Paul says something similar here: "Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?" (Romans 6:16). It is a truth mankind is slow to believe because it means that the freedom of the will is strictly limited. I am free to choose my master. I am not free when I have chosen. I become the servant of that master. A man or woman may choose to yield to temptation and sin, but in doing so he or she becomes the servant of that sin. It is impossible for anyone to treat sin as completely under his control, to be either indulged in or set aside at will. Yielding is yielding and that means submission, the bending of the neck, and being compelled to obey the commands of sin. The only way to freedom from the mastery of sin is escape through submission to Christ, and that submission must be more than an act, but instead an attitude maintained by steady action. Otherwise, to quote Peter, those who superficially profess faith in Christ but are again entangled in the defilements of the world, "the last state has become worse for them than the first. It would have been better for them never to have known the way of righteousness than after knowing it turn back from the holy commandment delivered to them" (verses 20-21).  This truth humbles the soul and leaves no room for pride of will. When we recognize and obey it, however, we will remain free from the dominion of sin. Abandoning ourselves to the Lord delivers us from the power of sin, but in no other way shall we be anything other than slaves of sin.

2 Peter 3:8 "Do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day." Peter concludes his final letter with a challenge to Christians of all times and places to rethink how we think about time. We basically need to cancel the time element when contemplating the ways and works of God. Time is as nothing to God. We become hurried and flustered because we have only a day in which to do something. God has no such unrest, for in our small one day He is able to accomplish things we could only hope to do in a thousand years. On the other hand, we look down on the long time that must elapse before things can happen that we earnestly desire, but to God a thousand-year wait is as a day in passing. Throughout this chapter Peter has been talking about the imminent return of our Lord Jesus Christ. People today tend to declare either that the promised return is false because about 2,000 years have passed since the promise was made or that He who made it is not acting as speedily as He might. But when we look at time from the Lord's perspective, thanks to Peter's clarity, we see that the purposes of God are so vast that their working out in human experience must take place at what He deems to be the optimum point in our time. On the other hand, His power is such that if and when He will, things can be done in the "twinkling of an eye" that will revolutionize all life, something so overwhelming that it will strike either irresistible love or irresistible horror into every creature. To let Peter have the last word, "What sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! But according to His promise we are waiting for a new heavens and a new earth in which righteousness dwells" (verses 11-13). Meanwhile, "grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity" (verse 18).

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GALATIANS+—An Illustrated Summary of Life Applications from Every Chapter of the Bible by G. Campbell Morgan

"On every page of the God-breathed writings are many thoughts that stretch out like long, clear arms of light across the darkness, discovering things otherwise hidden and illuminating wider areas than those of the immediate context. They are searchlights. I have selected one in each chapter of Scripture, for at least one central thought in every chapter should arrest the mind and affect the life," wrote G. Campbell Morgan, a skilled, wise, warm-hearted Bible teacher who conducted a classic 3-year study called Life Applications from Every Chapter of the Bible. Here is the fruit of that research—summarized, illustrated, and amplified with useful details—on all 66 books of the Bible.

GENESIS, EXODUS, LEVITICUS, NUMBERS, 

DEUTERONOMY, JOSHUA, JUDGES, RUTH, 

1 SAMUEL, 2 SAMUEL, 1 KINGS,  2 KINGS, 

1 CHRONICLES, 2 CHRONICLES, EZRA, 

NEHEMIAH, ESTHER, JOB, PSALMS, 

PROVERBS, ECCLESIASTES, 

SONG OF SOLOMON,  ISAIAH, JEREMIAH,

 LAMENTATIONS, EZEKIEL, DANIEL, 

HOSEA, JOEL, AMOS, OBADIAH, JONAH, 

MICAH, NAHUM, HABAKKUK, ZEPHANIAH,  

HAGGAI, ZECHARIAH, MALACHI,

 MATTHEW, MARK, LUKE, JOHN, 

ACTS, ROMANS, 1 CORINTHIANS,

2 CORINTHIANS, GALATIANS, EPHESIANS, 

PHILIPPIANS, COLOSSIANS, 1 THESSALONIANS,

2 THESSALONIANS, 1 TIMOTHY,  2 TIMOTHY, TITUS,

PHILEMON, HEBREWS, JAMES, 1 PETER, 2 PETER,

1 JOHN, 2 JOHN, 3 JOHN, JUDE, REVELATION

Galatians 1:16 "To reveal His Son in me, that I might preach Him." The apostle Paul gives fascinating background information about his calling that is revealed only here in his letter to the Galatians. They were the people he ministered to on his first missionary journey, and also visited on his second and third journeys, so Paul and the Galatians had significant ties to one another. He writes to correct a serious problem, which obliges him explain the inspiration of his preaching and the authority of the Gospel he proclaimed. The risen Christ from heaven uniquely called Paul to faith in Himself and to apostleship, literally turning Paul's life around. He went from persecutor of Christians to proclaimer of Christ's Gospel throughout the known world. Christ personally discipled Paul for 3 years before Paul's main time of service, and the other apostles affirmed Paul's teaching. God used this time of divine revelation in Paul's life to help him preach effectively. A person who knows much about Christ may talk about Him, but a person who knows Him can preach Him. That is the secret of preaching. The words God inspired Paul and the other apostles to write about the Lord Jesus Christ help us to know Him today.

Galatians 2:21 "If righteousness comes through the Law, then Christ died needlessly!" Galatians has been rightly described as an explosive letter. Its force lies most in the truths it declares, but also in the powerful way they are stated. Here Paul hammers away at the main problem addressed in Galatians: the wrong idea that justification, being declared righteous by God, comes through human effort at Law keeping rather than by faith in the righteousness the Lord Jesus Christ purchased for His people on the cross. False teachers then and now who proudly hold that a person may earn righteousness through the Law are compelled, when pressed by logic, either to deny the atoning death of the Lord or to say God was mistaken, both of which contradict Isaiah 53 and other Scriptures. It is because His Law could not make sinful men and women righteous that our merciful triune God provided a way of salvation for His people through the Son of God taking on human flesh, perfectly obeying the Law, and paying the just penalty for our sins on the cross. That inaugurated the New Covenant, which enables His people by His Spirit to obey God's Law from the heart. This truth must be humbly embraced by faith in Christ alone.

Galatians 3:3 "Are you so foolish? Having begun in the Spirit, are you now being perfected by the flesh?" With these questions Paul applies the saving truth he just affirmed to practical Christian living. If we embrace the biblical logic that righteousness comes only through faith in Christ alone, to avoid foolishness we must see the good sense that we cannot experience increasing personal holiness by relying on methods that could never confer righteousness. Sanctification necessarily involves a battle with one's fallen nature in this life (what Paul calls "the flesh" here), but through the power of the Holy Spirit within, a Christian can have victory over the flesh and be progressively changed into the likeness of Christ. God's Law, Paul goes on to explain in this chapter, shows us our need for a Savior; that is the first of three uses of God's Law. The Pilgrim's Progress famously likens that first use of the Law to a man with a broom in a stuffy room, stirring up the dust to make one choke. It takes the clean water of the Gospel to cleanse the room with ease, and the Holy Spirit of God to enable believers to benefit from the third use of the Law, which is guiding them into the good works God has planned for them. As Paul wrote elsewhere about justification and sanctification, "By grace you have been saved through faith, and this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are His workmanship created in Christ Jesus for good works, which God prepared beforehand that we should walk in them."

Galatians 4:19 "My little children, for whom I am again in the anguish of childbirth until Christ is formed in you!" Here suddenly amid the anger, satire, and severity of this letter the heart of its author shines through. There we find tenderness, compassion, and love. Paul was angry, but why? Because the danger threatening these Christians jeopardized the highest and best things in their lives. Paul was satirical, but why? Because such a method was likely to arouse them from the false sense of security coming from superficial rituals replacing faith and trust in Christ. Paul was severe, but why? Because the practices they were pursuing under false teachers undermined their life and growth in Christ. All the anger, satire, and severity resulted from a love as fierce as that of a mother for her children's wellbeing. As Paul wrote in his second letter to the Corinthians, the one next to Galatians in the New Testament, "The daily pressure on me of concern for all the churches" (11:28) was his most significant concern. That kind of love for the spiritual welfare of others is to govern our defense of the truth. Here is the primary truth Paul proclaimed: "Christ in you [is] the hope of glory. Him we proclaim, warning everyone and teaching everyone with all wisdom that we may present everyone mature in Christ. For this I toil, struggling with all His energy that He powerfully works within me."

Galatians 5:14 "The whole Law is fulfilled in one word, in the statement 'You shall love your neighbor as yourself.'" The Law is the revelation of God's way of life for humankind. In it are many words dealing with every significant phase of human life—personal, social, and religious. They cover all its relationships—political, economic, and family. They prescribe attitudes and activities regarding food, clothing, lodging, health, and sanitation. They arrange its worship, make its calendar, and define its responsibilities from cradle to grave. Behind all those words are ten: the Ten Commandments. They, in a sense, gather up all the other words and express them so perfectly in broad and general statements, that if people lived according to them personally and socially, they would taste the Kingdom of God. Paul knew that well, but here he reduces the ten words to one: love. He is saying what the Lord Jesus said before him, but here he takes for granted the first activity of love, which is Godward, and names only the resultant one, which is manward. Those who love God by His grace through Christ will, by His Spirit, love others as themselves when they submit to His leading. Paul devotes the rest of this chapter and part of the next to the work of the Holy Spirit in producing the types of fruit that reflect God's nature in His people.

Galatians 6:17 "From now on let no one trouble me, for I bear on my body the brand-marks of Jesus." Those words display a touch of independence, as if Paul were claiming exemption from interference—like if anyone broke in on his peace and quiet, the intruder would be guilty of a misdemeanor. After reading this letter with its clear logic and pure passion for the Gospel, we know he has won the right to write like this. Yet it is not upon that ground that Paul bases his claim. His ground is the wounds on his body, much like those of a slave, which were in a sense branded on him because of his association with Christ. Some have interpreted Paul's words in a mystical sense, thinking that the stigmata or 5 physical wounds Christ received on the cross, somehow appeared on Paul's body, but that is not what the historical records of the New Testament reveal. For example, Paul provided a numbered list of the many wounds he received in Christ's service. He had been repeatedly bruised and broken by the brutality of those who had opposed him. He carried actual scars from that, but they were precious signs of his love for the Lord Jesus and faithfulness to His Gospel. Paul was probably the inspiration for Mr. Valiant-for-truth in The Pilgrim's Progress, who says, "I am going to my Father's House, and though with great difficulty I have reached this point, yet now I do not repent of all the trouble I have been through to arrive where I am. My sword I give to him who shall succeed me in my pilgrimage, and my courage and skill to him who can get it. My marks and scars I carry with me to be a witness that I have fought the battles of Him who now will be my Rewarder." What marks do we bear to show our love for our King?

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2 CORINTHIANS+—An Illustrated Summary of Life Applications from Every Chapter of the Bible by G. Campbell Morgan

"On every page of the God-breathed writings are many thoughts that stretch out like long, clear arms of light across the darkness, discovering things otherwise hidden and illuminating wider areas than those of the immediate context. They are searchlights. I have selected one in each chapter of Scripture, for at least one central thought in every chapter should arrest the mind and affect the life," wrote G. Campbell Morgan, a skilled, wise, warm-hearted Bible teacher who conducted a classic 3-year study called Life Applications from Every Chapter of the Bible. Here is the fruit of that research—summarized, illustrated, and amplified with useful details—on all 66 books of the Bible.

GENESIS, EXODUS, LEVITICUS, NUMBERS, 

DEUTERONOMY, JOSHUA, JUDGES, RUTH, 

1 SAMUEL, 2 SAMUEL, 1 KINGS,  2 KINGS, 

1 CHRONICLES, 2 CHRONICLES, EZRA, 

NEHEMIAH, ESTHER, JOB, PSALMS, 

PROVERBS, ECCLESIASTES, 

SONG OF SOLOMON,  ISAIAH, JEREMIAH,

 LAMENTATIONS, EZEKIEL, DANIEL, 

HOSEA, JOEL, AMOS, OBADIAH, JONAH, 

MICAH, NAHUM, HABAKKUK, ZEPHANIAH,  

HAGGAI, ZECHARIAH, MALACHI,

 MATTHEW, MARK, LUKE, JOHN, 

ACTS, ROMANS, 1 CORINTHIANS,

2 CORINTHIANS, GALATIANS, EPHESIANS, 

PHILIPPIANS, COLOSSIANS, 1 THESSALONIANS,

2 THESSALONIANS, 1 TIMOTHY,  2 TIMOTHY, TITUS,

PHILEMON, HEBREWS, JAMES, 1 PETER, 2 PETER,

1 JOHN, 2 JOHN, 3 JOHN, JUDE, REVELATION

2 Corinthians 1:11 "Help us by prayer so that many will give thanks ... for the blessing granted us through the prayers of many." This is preeminently the Comfort Chapter of the New Testament. The apostle Paul, writing to his children in the faith, recalls here a dark experience in Asia when he and his traveling ministry companions came so near death, they felt they could taste it. Looking back, he realized the experience made them not rely on themselves, "but on God, who raises the dead." In all that time of suffering they had known the comfort of God, and now knew that experience prepared them to comfort others, including all who read this letter. That deliverance of the past filled him with confidence about whatever the future might bring. Notice in the highlighted verse the important role of prayer. We learn that our prayers for others help God work to deliver them from similar difficulties. There are things God chooses to do only when we pray. When the prophet Samuel retired his judgeship to make way for the new king, he told the people, "Far be it from me that I should sin against the Lord by ceasing to pray for you." Notice he did not say the sin would be primarily against them, but against God. When we do not pray as we should, we disobey God and also wrong our friends. We may not understand this as well as we like, but we ought to act on it. By our prayers, we help others by working with God in the answers He brings to the fervent prayers of those we ourselves are praying for. When the answers come, many more people will praise God and give thanks, being strengthened in their faith.

2 Corinthians 2:7 "Forgive and comfort him, or he may be overwhelmed by excessive sorrow." When we studied 1 Corinthians 5 we considered the sad case of an unrepentant man in the Corinthian assembly  who had to be put out with the hope that would lead him to repent and be brought back in. Happily, this chapter discretely suggests that's exactly what happened! Now, however, that man was open to what Paul calls one of the many wiles of Satan we dare not be ignorant of. The man must not be led to think there could be no mercy for him. Therefore the duty of the church was clear: they were to forgive him and comfort him, not at all treating him with harshness or suspicion. It is true there should be no toleration of evil in the church, but it is equally true there should be no lack of delight in forgiveness. Love never slights holiness, but holiness never slays love. Comfort goes a step beyond forgiveness, taking the forgiven brother or sister to heart, forgetting the past. That is how God forgives, and so should we who are His children.

2 Corinthians 3:14 "The veil is taken away in Christ." That is a contrast between the Old Covenant represented by Moses and New Covenant represented by Christ. Moses veiled his face when speaking to the people because it became alarmingly radiant after he spent time with God on Mount Sinai receiving the Old Covenant. The Old had a definite glory, but it is nothing compared to the superlative greatness of the New Covenant. The Old was veiled or shadowy, made up of types, pictures, symbols, and mystery. Without Christ the Old Testament is unintelligible. When a person comes to Christ, the veil is lifted, and his or her spiritual perception is no longer impaired. Believers are able to see the glory of God revealed in Christ. They understand that God's Law was never given to save them, but to lead them to the One who would. As they gaze at the glory of the Lord, believers are continually being transformed into Christlikeness "from one degree of glory to another," says Paul at the end of this chapter. That is progressive sanctification, for as the Old Covenant promised about the New, God is writing His Law on His people's hearts for them to obey with delight.

2 Corinthians 4:17 "Our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory." Light affliction is a striking way to describe what Paul writes a few verses earlier about what was happening to him and his fellow ministers: "We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies." Those are no mere figures of speech, as 2 Corinthians 11 reveals in Paul's detailed account of his sufferings over his apostolic career. Beyond that, Paul above says all those afflictions are not foes but instead allies because they are "working for us"—for great good and glory beyond compare with anything this temporal world has to offer. That work has benefits in the present as well as in the future. Fellowship with the suffering Savior is also fellowship in the glory of His triumphs.

2 Corinthians 5:20 "We are ambassadors for Christ, as though God  were pleading through us." What urgency breathes through these words! Paul speaks about the ministry of reconciliation, which is the weighty responsibility and privilege of proclaiming the good news of the reconciliation made possible between God and man because of Christ. All Christians, especially those called to preach, are ambassadors on behalf of Christ. We must deliver our message in a way worthy of the One who sends us. The New Testament shows us how Christ and His apostles preached: with great earnestness, sincerity, dignity, and love. They are our models. The terror and peril of human need and the marvel and glory of God's provision in Christ compel such a presentation; indifference to results or coolness in presentation are unthinkable. Eternal destinies are at stake.

2 Corinthians 6:4 "In all things we commend ourselves as ministers of God." To commend is to  present as suitable for approval or acceptance. How do you want others to think of you, and what rightfully is the first thing they should think about you? The answer tells what you think most important and where you have most invested your time. For Paul and those who stood with him then—and those who would stand in their company now—nothing surpasses serving God and His people. This chapter details what that service looks like:  "great endurance in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger; by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; by truthful speech, and the power of God; with the weapons of righteousness for the right hand and the left; through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything." All that is done "working together with Him," as Paul says at the beginning of this chapter. Whatever we are called upon to be or do, we find the necessary resources in our fellowship with God Himself.

2 Corinthians 7:4 "I overflow with joy in all our affliction." What were the circumstances Paul was writing about?  He tells us: "Our bodies had no rest, but we were afflicted at every turn—fighting without and fear within. But God, who comforts the downcast, comforted us by the coming of Titus." He goes on to explain that this faithful co-laborer in Christ told them how well the Corinthian church had responded to Paul's first letter to them. They had treated Titus kindly and had genuinely repented over the hard things Paul had to confront them with. Their godly grief produced strength and maturity throughout the church, reflecting their true Christian character. Paul felt so proud of them and thankful to God! That was the reason for his overflowing joy. His fellow apostle John explains the principle involved here like this: "I have no greater joy than to hear that my children are walking in the truth." No circumstances of personal affliction can dim the gladness of seeing souls grow in "the grace and knowledge of our Lord and Savior Jesus Christ." 

2 Corinthians 8:21 "We take thought for what is honorable not only in the sight of the Lord, but also in the sight of men." That is the governing principle expressing God's will for all the business and financial matters of every true church. This chapter and the next discuss a collection of funds for needy believers. Titus was appointed to that work, but he was not to go alone. Paul, in conjunction with the churches involved, appointed another man to go with him. The reason is that all the monetary matters of the churches are to be dealt with in such a way that gives no ground of suspicion to people of the world. Those who love Christ serve with a sincere heart, as they would Christ Himself, "not by the way of eye-service, as people-pleasers, but as slaves of Christ, doing the will of God from the heart, rendering service with a good will." Fellow Christians understand that, but worldly people do not. They look for the guarantees of oversight by other men and women. They are not prepared to accept the view that the Christian who lives before God is to be trusted. It is the business of the Christian community to do its business in such a way that no one has any just cause to suspect anything contrary to righteousness in its affairs. 

2 Corinthians 9:15 "Thanks be to God for His indescribable gift!" That exclamation reveals the inspiration behind all that Paul has been saying and all the good that the churches did then, and are continuing to do now. That especially includes generosity toward fellow believers in need. What motive is sufficiently strong to inspire this sacrificial service? Knowing we are children of God because God had given His only begotten Son, His indescribable gift. Perhaps nothing in human history has been spoken of more often than this gift of God, yet it still remains indescribable. However much we ponder and discuss God taking on human flesh and giving His own flawless life to rescue fallen human beings, it is impossible to say all that could be said. What we do say and study rightly lead to the speechlessness of adoring awe, wonder, and praise. Whenever we are called upon to give, let us first think of the indescribable gift of God in Christ Jesus our Lord. Then love will be the inspiration of our giving, self-sacrifice will be its measure, and real blessing to others its result.

2 Corinthians 10:18 "Not he who commends himself is approved, but whom the Lord commends." Sadly, Paul had to deal with people in the church who tried to discount his authority. That problem continues to this day with similar types of people criticizing the apostolic writers. They need to pay attention to this chapter, where Paul outlines the principles upon which individual men and women should test themselves: 1. The opinion of others concerning a man is no true standard of what a man really is. 2. A woman cannot discover the truth about herself by comparing herself with others. 3. A man's commendation of himself is of no value. What matters is what the Lord thinks of that man or woman. He reveals His thoughts in His Word, which is what the wise person measures his or her life against. That Word is powerful. This is what Paul tells true believers to focus on instead of thinking about themselves or criticizing others: "Though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ." 

2 Corinthians 11:28 "The daily pressure on me of concern for all the churches." As we have seen more than once in 2 Corinthians, Paul experienced many afflictions and pressures. This one here he singles out as his most significant concern. It naturally flowed out of Paul's love through Christ for all the churches God used him to plant and establish. He so obviously cared for each person! Several of his letters include personal greetings to many specific people. In addition, Paul's prayers for the churches serve as model prayers for us today.  All those churches were widely scattered and very diverse in their experiences, achievements, and needs, but Paul carried them all in his heart, laboring for them daily in prayer and every other way possible. That is true Christian ministry. While denominational or other ties between churches can be good, they must never exclude other faithful churches from our concern. We may differ with other churches over secondary matters such as organizational structure, but in the primary matters of the faith we are one in the Spirit with them. Therefore we must pray for all and labor for all as we are given opportunity.

2 Corinthians 12:4 "Inexpressible words, which a man is not permitted to speak." That word inexpressible is similar, but not identical, to the one translated indescribable in 2 Corinthians 9 about the Lord Jesus Christ as the superlative love gift from the God the Father. This gift is beyond the power of human language to express fully, but the words Paul talks about here he heard clearly in a vision yet was ordered to keep them to himself. Notice the effect that vision had on his life and character: a holy reticence to speak, except what God told him to communicate. Most memorable in this chapter are these encouraging words: "[God] has said to me, 'My grace is sufficient for you, for My power is perfected in weakness.' Most gladly, therefore, I will rather boast about my weaknesses [instead of visions], so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, insults, distresses, persecutions, and difficulties for Christ's sake, for when I am weak, then I am strong."

2 Corinthians 13:4 "We also are weak in Him." That statement logically flows out of what Paul wrote in the previous chapter, but is striking in its context of final warnings to rebellious members of the Corinthian church: "This is the third time I am coming to you.... I warned those who sinned before ... that if I come again I will not spare them—since you seek proof that Christ is speaking in me. He is not weak in dealing with you, but is powerful among you. For He was crucified in weakness, but lives by the power of God. For we also are weak in Him, but in dealing with you we will live with Him by the power of God. Examine yourselves, to see whether you are in the faith. Test yourselves! Or do you not realize ... that Jesus Christ is in you?—unless indeed you fail the test!  I hope you will realize that we have not failed the test. But we pray to God that you do ... what is right.... We cannot do anything against the truth, but only for the truth. For we are glad when we are weak and you are strong; this we also pray for, that you be made complete.... Finally, brothers, rejoice. Aim for completion [spiritual maturity], comfort one another, agree with one another, live in peace; and the God of love and peace will be with you." In what sense was Christ "crucified in weakness"? In one sense only: He was unable to rescue Himself from the Cross and complete His mission of delivering men and women from their sins. As Jesus Himself said, He could have ordered a legion of angels to scatter His enemies, but He chose not to so He could save them and countless others. This then is our weakness: in proportion as we are identified with Christ, we are unable to spare ourselves at His and His people's expense. What comfort that brings when our strength is exhausted in His service! We might conserve it by parting company with Him and His people. When we refuse to do that, we choose to become "weak in Him." That brings on the mighty power of God. It was so in Him. It is so in us.

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